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Sometimes, a wife was sold by a husband to a new husband as a means of divorce, in which case sometimes the wife was able to choose who would be her new husband, provided she chose within a certain time period, and especially if the wife was young and sexually attractive.
In some societies, the wife could buy her own way out of a marriage or either spouse could have initiated this form of divorce.
Taxes were sometimes paid by selling a wife and children and paying the value as the required amount, especially when taxes were too high to permit basic survival.
Famine leading to starvation was a reason for some sales. Gambling debts could be paid by selling a free or slave wife.
A society might not allow a woman the rights reserved to men regarding spouse sale and a society might deny her any rights if her husband chose to sell her, even a right of refusal.
A divorce that was by mutual consent but was without good faith by the wife at times caused the divorce to be void, allowing her to then be sold.
By one law, adultery was given as a justification for a husband selling his wife into concubinage. A free wife might be sold into slavery , such as if she had married a serf or her husband had been murdered.
Sometimes, a slave-master sold an enslaved wife. In wartime, one side might, possibly falsely, accuse the other of wife sale as a method of spying.
A wife could also be treated as revenue and seized by the local government because a man had died leaving no heirs.
If a sale was temporary, in some cases wife sale was considered temporary only in that the sold-and-remarried wife would, upon her death, be reunited with her first husband.
Constraints existed in law and practice and there were criticisms. Some societies specifically forbade wife sales, even imposing death upon husbands violating the law, but a legal proscription was sometimes avoided or evaded, such as by arranging an adoption with a payment and an outcome similar to that of a sale.
A society might tax or fine a wife sale without banning it. The nearness of a foreign military sometimes constrained a master in a slave sale that otherwise would have divided a family.
Among criticisms, some of the sales not of services alone but entirely of wives have been likened to sales of horses.
Wives for sale were treated like capital assets or commodities. Other sales were described as brutal, patriarchal, and feudalistic.
Wife sales were equated with slavery. One debate about the whole of Africa was whether Africans viewed the practice as no crime at all or as against what Africans thought valuable and dear.
Some modern popular songs against wife sale are vehicles for urban antipoverty and feminist organizing for rights.
Another story is about a feminist advocate for justice in which a husband is censored or censured for selling his wife in a gamble.
In Rwanda, it was the subject of a wartime accusation. Specific bans existed in Thailand, Indonesia, ancient Rome, and ancient Israel and partial bans existed in England and Japan.
Wife sale was a topic of popular culture in India, the U. It has been found under several major religions, including Christianity and Islam.
The English custom of wife selling largely began in the late 17th century when divorce was a practical impossibility for all but the very wealthy.
In the ritualized form, after parading his wife with a halter around her neck, arm, or waist, a husband would publicly auction her to the highest bidder.
Although the custom had no basis in law and frequently resulted in prosecution, particularly from the midth century onwards, the attitude of the authorities was equivocal.
At least one early 19th-century magistrate is on record as stating that he did not believe he had the right to prevent wife sales, and there were cases of local Poor Law Commissioners forcing husbands to sell their wives, rather than having to maintain the family in workhouses.
The English custom of wife selling spread to Wales, Scotland, Australia,  and the United States before dying out in the early 20th century.
Morris, "unique of its kind". The Carolina tribe of Native Americans,  according to William Christie MacLeod, as reported in , engaged in debtor slavery ,  where slave is defined by the Carolinas as "that which is obsequiously to depend on the master for subsistence".
Lawson, "if a man takes a widow According to George Elliott Howard , as published in , "if dissatisfied with his wife, the young Gallinomero of [California] In the late 17th—mid 18th centuries, among some Indian tribes of the Pacific Northwest , according to Elsie Frances Dennis, two Indians of unspecified tribe or tribes had been killed and "the widow and two daughters of one were wailing, for they were to be sold as slaves.
In Florida , apparently c. It was understood that she would marry no one but a white man, and that the father was willing to give her a handsome dowry on such a marriage.
A person of pure Caucasian stock from the Southern States came to Toronto, wooed and won her. They were married and the husband took his bride to his home in the South.
Not long afterwards the father was horrified to learn that the plausible scoundrel had sold his wife as a slave. He at once went South and after great exertion and much expense, he succeeded in bringing back to his house the unhappy woman, the victim of brutal treachery.
Not all people of African descent in the New York City area in — were slaves. In ,  William W. Ryan, II,  who had opposed slavery and secession and had enlisted into Union military service,  was discharged from the military.
Cases were reported from different states. Her master moved to Alabama, and died The next night he ran to the swamps. The bloodhounds were put on his track and caught him This happened in sight of Nashville, the capital of Tennessee.
I told this to some of the boys and they said it was all bosh, that the niggers were lying to me. And father knows of things very much like this that are true.
On the other hand, during the American Revolution ,  "blacks who remained with their owners found that with the British army so near, they had leverage with their masters they had never before enjoyed.
Japanese immigration to Hawaii was promoted during the late 19th century, but their number included a low proportion of women. According to Eileen Tamura, this isolation, combined with failure of the expectation of earning enough to return, resulted in a temporary disintegration of social norms, and the disintegration led to wife-selling.
Hitchcock, wrote in that "I wish to call your attention to the fact, more or less prevalent on this island, of the Japanese selling their wives or mistresses to each other.
According to 14th-century scholar Wei Su quoted by Paul J. Smith, "early in the dynasty, Poor folk sold their wives and children to meet their payments to the state".
The earliest documented ban of the practice appears in Yuan Dynasty law dating to the 14th century. At that time, two types of wife selling were recognized, both considered illegal.
The first type was when a husband sold his wife to a man with whom she had been committing adultery. The second type was when a husband sold his wife because she had betrayed him or because they were no longer able to get along.
During the Ming Dynasty , it was gradually established that only wife selling motivated by adultery should be punished. By , wife selling was explicitly authorized by the law in several circumstances.
Authorized wife selling was preserved by Qing Dynasty lawmakers, as was the prohibition against selling a wife to her lover.
Famines are related to wife sale. In , about Kiang-si province, the missionary Mathieu-Ly said of "starvation The people first sold their wives, then sons and daughters, then their utensils and furniture; finally they demolished their houses in order to dispose of the timber.
According to Howard, as published in , "by Chinese law Also according to Howard, as published in , in China,  "a marriage may be dissolved by mutual agreement"  "but the agreement Should the wife plan the divorce so as to form a punishable relation with another man, it is void, and the husband may In —, in Shensi , there was a famine and, according to a local newspaper and Leonard T.
Wu, peasants who "had already mortgaged and sold all their lands on which they formerly made a living"  then sold their wives. As the Chinese Communist Party came to power in ,  wife selling was prohibited and the government took measures to eradicate the practice.
In Tokugawa Japan — , according to J. Mark Ramseyer and Takeyoshi Kawashima, "men routinely sold their wives and children or rented them long-term After , sale "contracts But the enslavement was not generally so voluntary as even this.
Also, in Bengal , in approximately the same time period, according to Habib, "if any peasant or stranger died without leaving a son [or "died without heirs"] As reported in by William Lee-Warner , "husbands sold their wives from motives of enmity as well as gain.
The selling price of girls and women was at all times from four to ten times greater than that of males. In the Western Punjab , in or before , according to A.
In , there were reports of impoverished farmers in the Bundelkhand region of India selling their wives to settle debts;  the frequency of such cases is unknown.
In Africa generally, according to Parker Shipton in , "husbands sometimes sell wives [during famines or food shortages], but not vice versa".
In West Africa , under the Aro Confederacy , according to David Graeber , "a man who simply disliked his wife and was in need of brass rods could always come up with some reason to sell her, and the village elders—who received a share of the profits—would almost invariably concur.
In northern Tanganyika , in the Masai district, in , according to Robert F. Gray, the Sonjo transfer "wives—that is to say, wife rights". In this respect wives are dealt with in a different manner from other forms of property A brother may take the widow as his wife A brother may also sell the wife rights in the widow to another man, but in order to understand this transaction we must consider a mystical aspect of Sonjo marriage.
It is believed that when a married person dies he will ultimately be reunited with his spouse in the spirit world. This belief is expressed in a myth: In former times the dead sometimes returned to earth to help their relatives here, but the last spirit to so materialize on earth was insulted and vowed that thereafter the dead would remain forever in the spirit world; she explained before departing that the spirits of dead husband and wives waited in the spirit world for their spouses to die, and were then reunited with them there.
This belief has a practical bearing on bride-price transactions. Thus when a husband dies, the brother who inherits the widow may sell his rights in her to another man for the fixed price of thirty goats.
A second husband loses possession of her ghost. Thus a young wife is treated economically as a commodity. Later in life she outgrows this status, partly because her sexual attractions wane, but of more importance is the fact that her children grow up and are betrothed This stabilizes her position in the community".
After a buyer has been found, the wife is always given a grace period for finding a more desirable second husband before she is required to marry the man found by her husband.
No physical coercion on the part of the husband is involved in the sale of a wife. The compulsive factor resides in the social structure, in which there is no regular position except as a wife for a young woman who was once married.
However, a Sonjo husband has a special power, sanctioned by the community, over a wife whom he wishes to sell: This system of wife purchase is quite flexible in operation and seems to allow a woman as much freedom of choice—admittedly little—as is found in most other African societies.
In at least one case an older woman ["of about forty"] was sold by her husband for a considerably reduced price.
The village council, however, levies a tax of seven goats on these transactions This fee or tax is no doubt indicative of some underlying disapproval of the selling of wives.
Most of these goats, like those collected in fines, are sacrificed When wives are exchanged rather than sold, the tax is only four goats Herskovitz, if a bride-price is given at marriage and, for a reason, returnable but "is not returned, the man may sell his wife to recover the amount he gave for her, a custom distinctly not East African".
In Bamum , a kingdom, in what is now Cameroon, in the 19th—20th centuries,  according to Aboubakar Njiasse Njoya, "in rare cases, A slave is defined by Njiasse Njoya as "a human being who has been deprived of his freedom and is totally in the possession of his master or state, who uses him at will.
In Southern Zambia ,  among the Toka,  in the early 20th century,  according to Gisela Geisler, "often women were Another man, who had sold his wife temporarily to a Lozi, demanded a court order for the return of his wife as well as outstanding payments After the court revised how it dealt with adultery, partly by forcing a divorce on the husband who was suing,  and until "the enactment of the Native Court Ordinance of ",  "husbands, who had previously tried to profit financially from in effect selling their wives to other men and then charging them for adultery compensation before the urban court, now had to fear that bringing such charges might well imply that they lost their wife, the main asset for further deals of the kind.
In South Africa , among Chinese laborers in —, according to Gary Kynoch, gambling was "prolific"  and unpaid debts often led to suicide and sales of wives and children.
In what is now western Burkina Faso , in Souroudougou,  in the s,  "household heads often resorted to selling their wives and children to passing merchants for cowries or millett, with no option for re-purchase The mother and her children would be sold as slaves.
In Eastern Ethiopia , wives were sold,  a practice apart from that of bride price in Africa. In southeast Nigeria before it was colonized , according to David Northrup, "goods brought by visiting traders proved irresistible to many.
Yet there was little that could be given in exchange for such goods: For many people slaves were the only real possibility. The more venturesome or powerful might hope to In Colombia under Spanish colonial rule,  particularly in —,  according to David L.
Frier and Thomas A. McGinn, "it was apparently illegal for a husband to sell his wife [if in manus ], to give her in adoption, or to execute her even for serious misconduct without first consulting a consilium of relatives,"  thus possibly lawful after the consilium.
Gardner, "over a wife in free marriage Meek arguing in that the law should be "translated somewhat as follows: In Islamic sources, while the term "wife selling" referring to someone giving his wife to someone else for money does not appear, "selling" word appears in the following sources in different meanings regarding the divorce issue.
By the Hanafi school of thought, according to Laleh Bakhtiar —present , a husband may say to his wife, for example, "I sell you to yourself for so much",  and she may reply, "I purchase".
Other forms of divorce exist. No source found reports that the payment in this form of divorce must be spent for any specific post-divorce purpose, such as child support or alimony , or that it need be a property settlement beyond the terms of the agreement.
As reported by Bakhtiar, comparing 5 branches of Muslim teaching, all 5 branches agree that a wife may pay "consideration"  or, by 4 of the 5 schools, a third party may pay "ransom"  to her husband for a divorce,  the branches differing under some circumstances,  such as on validity if the wife is pregnant.
Bakhtiar says the schools of thought are followed in certain countries and regions: In the Christian Church ,  according to Frederik Pijper in , "one way [to "become a slave"] was by selling oneself because of poverty.
In this way he secured sustenance for himself, and with the purchase-money he was in a position to keep his wife from starving. In such cases the marriage was usually dissolved; to be sure the Church opposed this, but could not prevent and therefore yielded to it A synod at Paris early in the seventh century ordained that freemen who had sold To demand back a greater sum than what had been paid for them, was not allowed.
Contrasting women by rank or class and noting which wives were sold and which were not, Pijper wrote of the medieval Church, a "woman of noble rank who had deserted her husband three times was to be put under penance, and was to be prohibited from marrying again; but if she was a woman from the people she must be sold without hope of regaining her freedom".
Wife selling occurred in Europe in addition to that in Britain: In Kafiristan , which was east of Afghanistan ,  in the 19th century, a divorce was "easy"  and was done by the husband selling a wife.
In Malaya , Chinese laborers in the s—s, according to Kynoch, "were said to have been prolific gamblers In Thailand , from the midth century until , according to Darunee Tantiwiramanond and Shashi Pandey, because "traditional Thai law The logic of the law, however, did not operate in reverse and did not apply in the case of the wife because she was not a legal entity and had no identity in her own right.
In Northern Asia , according to an report by Arthur Montefiore, among Samoyads or Samoyedi who are part of the Ural-Altaic Mongoloids , "[the husband] may commerce with his wife, for marriage is not considered a binding tie.
It is not uncommon for a Samoyad to sell his wife to another for the consideration of a few teams of deer, and he sometimes barters her for a lady whose husband may be willing to accept the view that exchange is no robbery.
In Indonesia ,  among the Nias, according to E. Neumann from , a husband was allowed to "pawn In ancient Emar , Syria, in the late 14th- to early 12th-centuries B.
A Christian Biblical Old Testament passage describes an event in Egypt as an instance of wife selling. Blumoff, Genesis describes "some pretty deplorable characters who do dreadful things to each other In ancient Rome, in two situations, a "fictitious" sale was an actual procedure.
One of three forms of manus marriage was coemptio , which, according to Gary Forsythe, seems to have existed in the mid-5th century BC  and into the CE 2nd century.
Colish, coemptio was in essence a fictitious notional sale of the woman to the husband   that could occur at any time during their marriage,  thus, if after marriage, a fictitious notional sale of the wife to her own husband.
According to du Plessis, "a ceremonial resale of the wife terminated marriage by coemptio and probably by usus , too ",  [ab] as a reversal of the marriage procedure.
Theophanes claimed that in the 5th century Theodosius II , emperor of the Eastern Roman Empire , may have been managed or tricked into signing unread a contract "selling" his wife Aelia Eudocia into slavery or giving her to Pulcheria so Pulcheria could sell his wife; after the signing, Pulcheria "gave In ancient Rome, according to Gail Hamilton ,  Cato gave his wife to Hortensius , who married her, after which, when Hortensius was dying, he left all his property to her and, when she was widowed, Cato remarried her;  and Caesar "["taunt[ed]"] Cato Bishops were instructed to secure such women and sell them.
This hard law was promulgated in Spain, at the beginning of the seventh century. If, however, after being warned by his bishop, he still failed to yield, his wife was to be made a slave by the prince.
In Asia Minor, administered by Turks , among the Yourouks , as reported in by Theodore Bent , "on marriage the husband generally pays something to the father, and this has given rise to the idea that the nomads ["Yourouks"] are in the habit of selling their wives for the harems of Constantinople, whereas they are only carrying out their legitimate idea of the marriage contract.
In Palestine of the 1st century , according to Graeber, it was not "normal" "for a man On an Abyssinian couple met  in northeast Africa , in —,  according to James J.
Harrison, "we [the first white men ever seen in the country] After repeated attempts, he and the good lady, looking crestfallen at not even raising a bid, proceeded on their journey.
In Australia , in —, among aborigines in Queensland , according to Carl Lumholtz ,  "at Herbert River the blacks did not know, before the arrival of the whites, of any stimulants at all.
The tobacco served me instead of money, and for it they would do anything, even to selling their wives. In Szabolcs , in the 11th century, a substitute for a wife could be sold, with the gain going to religious leadership.
According to Pijper in , writing of the Christian Church,  "according to the synod of Szabolcs , if a priest instead of taking a wife had chosen a servant or a slave as a companion, she was to be sold and the proceeds were to be given to the bishop.
These are claims by enemies in war including civil war and which may not have been true even to a small degree, but which were widely made.
In Rwanda ,  up to ,  according to Erin K Baines, Hutus accused Tutsis , identified as enemies,  by saying, "Tutsi sold their wives Tutsis tried to marry their wives to Hutu elite in order to have spies in the inner circle.
Most bans are implied in bans against sales of human beings that by definition include sales of wives, and such more general bans are too numerous to list here.
Some bans, however, are explicitly against wife sale. In Thailand, "only in , under pressure from the West, were Hiermit verkaufen ich meinen Elektroherd mit cerankochfeld umluft ist defekt der rest geht aber Hier verkaufe ich einen Herd.
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